24 May Sifatus salah. May 24, · Sifatus salah. May 24, Download other files of Sifatus salat by Imam Hassan Yusuf Daura. Sifatus Salatun Nabiyy. Sheikh Muhammad Auwal Adam Albaniy Zaria. The Description of Prayer by Shaykh al-‘Uthaymeen, its definition, its conditions, pillars. Sifatus salat. Imam Hassan Yusuf Daura Sifatus salah, MB, , May 24, , Download Download. Sifatus salah, MB, , May 24 .

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Whoever recites Umm al-Kitab i. The first rak’ah’s recital would be longer than the second. Sometimes he would recite some verses. Narrated Rifa’a bin Rafi Az-Zuraqi: What we heard the Prophet May Peace and blessings of Allah be upon him say, we tell you, and what he sifatua not tell us about we cannot tell you.

All acts of worship and good deeds are for Him. Narrated ‘Abdullah bin ‘Umar: I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger.

All the praises are for You, many good and blessed praises. That was how it was done in the afternoon and morning prayers.

He put his right hand on his thigh and pointed with the finger that is next to the thumb towards the Qiblah, and he fixed his gaze on it. O Allah, wash away my sins with ice and water and frost. Imam Nawawi said hadith is Sahih. He said ‘It is Sunnah. His face, his hands, his knees and his feet. O Allah, cleanse me of my transgressions as the white garment is cleansed of stains.

They those who adopted this opinion said: And on raising his head from bowing he used to do the same and then say ‘Sami ‘Allahu liman hamidah, Rabbana walakal-hamd When he raised his head from bowing, he said, “Sami’a-l-lahu Liman hamida. I was sitting with some of the companions of Allah’s Messenger and we were discussing about the way of praying of the Prophet May Peace and Blessings of Allah Be upon Him.

This is the opinion of Sheikhul Islam Ibn Taymiyyah and a group from the scholars, that it is obligatory upon the one being led during the silent prayers in which the Imam does not make his recitation audible to recite the Fatihah, like the Dhuhr and ‘Asr prayersand as for the audible prayers one remains quiet and listens because the Imam’s recitation salag sufficient.

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Thus, he whose migration hijrah was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration sala for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated. When the Messenger of Allah may peace be upon him sat for Tashahhud, he placed his left hand on his left knee and placed his right hand on his right knee, and he formed a ring like fifty-three and pointed with his finger of testimony.

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I said prayer by the side of my father and placed my hands between my knees. On sitting in the second Rak’a he sat on his left foot and propped up the right one; and in the last Rak’ah he pushed his left foot forward and kept the other foot propped up and sat over the buttocks. We know how to greet you; but how to send Salat upon you?

If a person wants to go down knees first or hands first, his prayer is valid in either case, according to the consensus of the scholars, but they disputed as sifafus which is preferable.

Full text of “Sifat-us Salah As-Sahih (Authentic Description of the Prayer)”

My father said to me: Narrated by Muhammad bin Amr bin Ata: Whenever Ibn ‘Umar started the prayer with Takbir, he used to raise his hands: Abdullah ibn Umar narrated ” Peace and the mercy and blessings of Allah be upon you O Prophet.

I repeated that the previous act for the second time, and he struck at my hands and said: Forgive me, forgive me. Verily, You are worthy of Praise, full of Glory. It should be done in such a manner that one should keep the thumb clung to the bottom of his forefinger while keeping the rest of the three fingers closed. O Allah, send blessings upon Muhammad and upon the family of Muhammad, just as You sent blessings upon Ibraheem and upon the family of Ibraheem. When he finished, ‘Abd-Allaah said to him: Ka’b bin ‘Ujra met me and said, “Shall I give you a present?


The act that puts on into the inviolable state of prayer is takbeer. Place your hands on your knees. When Allah’s Messenger sat for At-Tashahhud he placed his left hand on his left knee, and his right hand on his right knee, folded it fingers and pointed with his right index finger. Abdullah Ibn ‘Umar may Allah be pleased with him narrated that when the Prophet May Peace and Blessings of Allah Be upon Him started his prayer, he would say “Allaahu akbar” and raise his hands, when he bowed in ruku’ he would raise his hands, when he said “Sami’a Allaahu liman hamidah [Allaah hears those who praise Him]” he would raise his hands, and when he stood up after two Rak’ahs he would raise his hands.

And the act that ends the inviolable state is the salutation. And by this opinionthe proofs are reconciled; so the evidences which obligate the recitation of al- Fatihah refer to the discreet prayer and the other evidences and the noble Ayah refers to the audible prayer; and this opinion appears to be the fairest.

Hadith graded Sahih The Sahaba and Taabi’een the generation after the sahabahs were upon the view that one is free to choose; either to put one’s hands on the chest, on the navel, on the belly or even below that, there is nothing wrong to do one of these. Tawoos said, “We asked Ibn Abbas about sitting on the heels and feet between the two prostrations. Search the history of over billion web pages on the Internet.

Once the Prophet came to us and we said, ‘0 Allah’s Apostle! Peace be upon us and all of Allah’s righteous servants.